"Then these rights extend out from you to others who have rights against you. "Then He gave your acts rights against you: He gave your ritual prayer a right against you, fasting a right against you, your charity a right against you, your offering a right against you, and your acts a right against you. These are the seven organs through which acts (af'a`l) take place. He has given your tongue a right against you, your hearing a right against you, your sight a right against you, your hand a right against you, your leg a right against you, your stomach a right against you, and your private part a right against you. "The greatest of Allah's rights against you is the right which He has made incumbent upon you for Himself and which is the root of all rights, then those which He has made incumbent upon you in yourself, from your crown to your feet, in keeping with the diversity of your organs. Some of these rights are greater and some less. "Know (may Allah have mercy upon You) that Allah has rights against you and that these encompass you in every movement through which you move, every rest through which you rest, every way station in which you reside, every limb which you employ, and every instrument which you put to work. I (the author) have narrated it on his (al-Hasan's) authority as follows:īefore the Ima`m, peace be on him, explained the rights, he wrote a brief introduction to them, saying: Shu'ba al-Harra`ni in (his book) 'Tuhaf al-'Uqu`l'. Then it was reported on his authority by the very truthful traditionalist, Hujjat al-Isla`m, Mohammed b. Abi Saffiya, better known as Abu Hamza al-Thuma`li, the student of the Ima`m, peace be on him. Then it was narrated by the great religious scholar, the trustworthy Muslim, Tha`bit b. I (the author) think that the great Ima`m legislated man's rights, his social links, his moral origins, and his educational foundations in a manner which is different from that of politicians and social scientists.Īny how, the Ima`m, peace be on him, wrote this brilliant treatise and presented it to some of his companions.
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Hence man is able to establish an Islamic society which believes in social justiceĪnd has strong ties such as mutual confidence, love, and other means necessary for social development and progress. He wrote for man these rights and duties and made it incumbent on him to conform to them. The wise Ima`m carefully and inclusively considered man, studied all the dimensions of his life, his relationships with his Creator, his soul, his family, his society, his government, his teacher, and so on. In it the Ima`m has mentioned all the methods necessary for man's conduct, developing his life, and building his civilization on foundations which lead to tranquillity and protection from anxiety, disorder, and the like. The Treatise on Rights || Imam Reza (A.S.) NetworkĪmong the most important works in the world of Islam is the 'Treatise on Rights' by the greatest Ima`m, Zayn al-'Abidin, peace be on him.